The point of all existence
As we discussed earlier, what appears to be chaos in the universe is better understood through entropy—the natural drive toward disorder, which fuels cosmic evolution. Each new universe may become more chaotic than the last, eventually reaching a point where no further processes are possible, much like the aging of living beings.
In this vision, the universe itself can be compared to a living entity, where each universe is like a cell within a greater body. Expanding this idea, the multiverse is not simply a collection of parallel worlds, but a system of neighboring, unique universes, each distinct in its own right. Though we likened universes to cells, no two cells—or universes—are ever exactly alike.
Previously, we visualized a singular being—Brahma—encompassing all universes. But what if there are countless Brahmas, each contained within an immense Megaverse? If so, it suggests an infinite network of realities layered upon each other.
This naturally leads to a deeper question: what is the origin of Brahma? The answer points to a more fundamental existence—symbolized here as Vishnu—the timeless, dimensionless source from which all realities emerge and to which they eventually return. In this framework, creation and destruction are endless cycles, and existence itself may be a living, breathing phenomenon.
But what if there is more to it? Vishnu may not be the ultimate beginning or end—depending on how one perceives it. Consider it this way: imagine a person inventing a groundbreaking, state-of-the-art creation. Who is responsible for it? One would say the engineer or inventor—and that would be correct. But the true beginning lies deeper: it started with a thought, an idea.
Now, replace the invention with Brahma, the inventor with Vishnu, and recognize that the true inception is the thought itself—Shiva.
What is a thought or an idea? Some may say it is a flow of neurons in the brain, but we are not operating within human terms here. A thought is more like a singularity: a point, infinitely dense yet dimensionless. Einstein's theory suggests that a dying star collapses into a singularity, but even that comparison falls short. Black holes—repositories of singularities—eventually die as well (according to the "brown hole" theory).
Thus, true singularity—Shiva—is not the center of a black hole. It is a point that exists everywhere and nowhere, beyond the reach of physical laws. Here, the laws of conservation of energy, mass, and momentum break down. No forces, no dualities—beyond happiness and sorrow, virtue and sin, knowledge and ignorance, beyond the elements and even the vital forces of life. It cannot be achieved, seen, or even experienced. It is never born and never dies.
It is omnipresent—woven into every Brahma, every universe, and every being that ever was or will be. It transcends life and death. It is the beginning of beginnings, the end of ends.
It is pure consciousness. It is Shiva.
There is no other way to explain it—no thought experiment or analogy can truly capture its nature.
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